A couple of weeks ago, I discussed some interesting definitions
of the polymath from that Royal Institution presentation, “What happened to the
polymaths?”
At that presentation, Oliver Morton, the Chief News and
Features editor at Nature, defined the polymath as “someone who makes
contributions to four widely conceived as distinct areas of science and culture”
at a “professional level.”
John Whitfield, the author of a biography of the British
polymath D’Arcy Wentworth Thompson, defined the polymath as someone who made “a
contribution to more than one field that would stand on its own.”
And Andrew Robinson, the author of a biography of another
British polymath, Thomas Young, defined the polymath as someone who had broad
learning and curiosity that led to something original.
What about these definitions? Are any of them really good
definitions for the modern polymath, taking into account how polymathy has been
defined throughout the ages?
Morton’s definition sets the bar too high. No one knows
everything any more. For better or for worse (probably for worse), there are no
more Leonardos, no more Aristotles. No one can contribute to four distinct
areas of science and culture at a professional level anymore.
However, Whitfield’s definition seems to be not be rigorous
enough. Polymathy has always meant “great learning,” and “great learning” might
require excellence in more than two disciplines.
Robinson’s idea is more general, but it is getting close to
the truth. A polymath certainly has to have broad learning. After all, that is
what the word has always meant. But what about curiosity that leads to
something original? Why not? A person with broad learning is almost by
definition curious? How could you possibly have such broad learning if you
weren’t curious? And original thinking? Surely broad learning and curiosity
will lead to at least one original idea. How could it not.
So we’re certainly zeroing in on a solid definition.
More tomorrow.
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